Memory is a
funny thing, though. It’s like this fluid creature that latches on from time to
time, morphing into a presence sometimes indescribable by words. It’s as though
I’ve situated myself in this Korean world, from the inside looking out.
Like the
simple memory of that time could bring me back; as though the sights and smells
were somehow immutable.
What is
love? Is it the tug of a child’s hand on your sleeve? The embrace of a lover
after a long trip? The consoling of a close one after a tragedy? The gleaming
eyes of optimism after the exchanging of vows? Or is it something more
ethereal, almost tied to memory by a string? Maybe love and memory are layered
together like two flat planes in 3D space, intersecting at critical junctures
where the intersections are important moments in one’s life.
That
intersection happens and sometimes you’re aware of it as it does. This is what
I want to think about seeing my 80-year-old grandma last July, in the long-term
care facility of Daegu where she was on the fourth floor with 20 or so elderly
Korean women in stages of growing old. I saw the white hairs on her head that
resembled my late-grandfather’s. I saw the whites in her eyes that had turned a
bit gray.
When she
felt my forearms and remarked on my strength, I felt the pang of sadness that
threatened to produce weeping. The way that her long-term memory worked was
almost tragic; while the current details of the present (why and how I had
traveled to see her) escaped her, the past memory of me had been etched like a
knitted pattern in the neural responses of her brain. So what was the mind,
there? What was this obvious understanding of past patterns, constituting a
human who lived mostly in the past?
The past,
then, lives in us. It survives; it persists; it subsumes and is subsumed by us.
It survives and shapes consciousness like oxygen exhaled by plants and taken in
by animals. The past then, is as much a collection of emotion as it is a
sequence of logical steps to some kind of outcome.
To ignore
this history—of love, joy, and sadness—is to deny ourselves the benefit of
truly living. Maybe it’s not simply about getting a good job and staying out of
trouble. Maybe trouble is what we week, to make life an interesting ride as
opposed to a fancy play-acting.
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